Catholic social teaching (CST) is rooted in Scripture, formed by the wisdom of Church leaders, and influenced by grassroots movements. It is our moral compass, guiding us on how to live out our faith in the world.
Read more about some of the CST principles which inspire our work.
Dignity
We believe very human person is made in the image and likeness of God. This is a gift that we all share as fellow human beings; we are all infinitely loved by our Creator.
God is present in every human person, regardless of religion, culture, nationality, orientation or economic standing. Each one of us is unique and beautiful. We are called to treat every person and every creature with loving respect.
Solidarity
Solidarity arises when we remember that we belong to each other. We reflect on this in a special way at Mass. The Catechism of the Catholic Church states, “The Eucharist commits us to the poor. To receive in truth the Body and Blood of Christ given up for us, we must recognise Christ in the poorest.” Solidarity spurs us to stand side by side with our sisters and brothers, especially those living in poverty.
Common Good
The common good means that the fruits of the earth belong to everyone. No one should be excluded from the gifts of creation. Pope Paul VI spoke about this 50 years ago in his encyclical Populorum Progressio.
Option for the Poor
The option for the poor reminds us of God’s preferential love for the poorest and most vulnerable people. God’s love is universal; he does not side with oppressors, but loves the humble.
This principle is believed to have originated from the Liberation Theology movement in Latin America. For the first time, people living in poverty in the slums were holding the Bible in their own hands and imagining a world free from injustice. This radical thinking shaped CAFOD’s early work in the 1960s.
More recently, some Catholic theologians have spoken about an ‘option for the earth’. Pope Francis writes, “the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor” Laudato Si’ #2.
Peace
Peace is a cornerstone of our faith. Christ, the Prince of Peace, sacrificed himself with love on the cross.
In 1963, Pope John XXIII published Pacem in Terris (Peace on earth). It was a dangerous time for humanity; with the rise of nuclear weapons, the frightening stand-off between the US and the Soviet Union over the Cuban Missile Crisis, and the building of the Berlin Wall. The Pope’s letter urged the world to seek peace. Today, our troubled world is still in need of peace.
Creation and the Environment
In the first pages of the Bible we read how God created the sun and the stars, the water and earth, and every creature. We believe Christ is the redeemer of all creation.
In 2015, Pope Francis brought together decades of Church teaching in the encyclical, Laudato Si’. In this deeply influential letter, Pope Francis invites everyone on the planet to consider how our actions are affecting the earth and the poorest people. Everything is interconnected, and all of creation praises God. It is our Christian vocation to care for creation.
The Dignity of Work and Participation
The dignity of work has been a key principle of Catholic social teaching from the very beginning.
In 1891, Pope Leo XIII issued Rerum Novarum (On Capital and Labour). He shone a light on the injustice and exploitation of workers by the rich during the Industrial Revolution. He advocated for workers to join forces and fight against inhuman conditions.
Since then, Church teaching has upheld the dignity of work and participation. The human person should always come before the pursuit of profit. Workers have the right to join trade unions, to a just wage, to spend time with their families and to rest. Work is an essential part of our human dignity and everyone has the right to participate.